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I
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[[[Rules as Real Law, to Explain]:]]
[[1 if DEVIL matters]:]
[1 also if of DEVIL as of others, if seperately judged, [as others in themselves seperately from one another]:]
[1 not for devil as anything except what is [Good or good] for the devil: Good or good must be very well]
[1 Devil extreme case [of a being-as-devil]]
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II
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[[[Logic of the Reality of Sin-Judged]:]]
[[[line concept is relating concepts:]]]
[[if context is sin]:]
[sinners sin by virtue]
[virtue is virtue [imperative]]
[[[caveat:idea:]]]
[[problem with above graphics statements: sin conflicts with virtue by resembling or denying virtue]]
[[idea: inherent problem of sinners is false-'good-being' or 'disintegrated good-being' or 'absence of the good']]
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III
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[[One Logic Item for Any Good Life, Idea]:]
[[line concept is relating concepts]]
[[hidden costs substantiated by injustice in precedent alone may be substantiated in some reason by progress, only when progress is justified['in' or within justice]'with reason'[reasonably, by thought of reason that works here by this reason explained]]
[in such a case as above 'individual' or ['personal-self effecting harms by injustice'[premise: demanded]] may be specifically and [premise: exclusively] substantiated by the justice of transcendence [conceived by 'progress' and 'self-being-process-of-being-selves']]
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IIII : IV
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['justice of now' is not sometimes conceived as just if justice is not justice]
[justice is justice[imperative]]
['the just of now' requires at least the qualification of 'justice' and 'now' when 'just' is qualifier of 'justice']
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IIIII : V
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[[Moral Inherency Determines Morals by Cleanliness of Principles]]
[the principle of moral humility is confusion on the subject of pride with clear feeling]
[the principle of good begging is to ask what is desired by beggars alone]
[the greatest moral perview of thieving is to take what begs to be taken]
[a view of law that is not immoral is that those that are just may be crazy when they are good]
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