A MORAL TRACTATUS OF SORTS

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I

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[[[Rules as Real Law, to Explain]:]]

[[1 if DEVIL matters]:]

[1 also if of DEVIL as of others, if seperately judged, [as others in themselves seperately from one another]:]

[1 not for devil as anything except what is [Good or good] for the devil: Good or good must be very well]

[1 Devil extreme case [of a being-as-devil]]


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II

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[[[Logic of the Reality of Sin-Judged]:]]

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[[if context is sin]:]

[sinners sin by virtue]

[virtue is virtue [imperative]]

[[[caveat:idea:]]]

[[problem with above graphics statements: sin conflicts with virtue by resembling or denying virtue]]

[[idea: inherent problem of sinners is false-'good-being' or 'disintegrated good-being' or 'absence of the good']]

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III

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[[One Logic Item for Any Good Life, Idea]:]

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[[hidden costs substantiated by injustice in precedent alone may be substantiated in some reason by progress, only when progress is justified['in' or within justice]'with reason'[reasonably, by thought of reason that works here by this reason explained]]

[in such a case as above 'individual' or ['personal-self effecting harms by injustice'[premise: demanded]] may be specifically and [premise: exclusively] substantiated by the justice of transcendence [conceived by 'progress' and 'self-being-process-of-being-selves']]

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IIII : IV

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['justice of now' is not sometimes conceived as just if justice is not justice]

[justice is justice[imperative]]

['the just of now' requires at least the qualification of 'justice' and 'now' when 'just' is qualifier of 'justice']

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IIIII : V

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[[Moral Inherency Determines Morals by Cleanliness of Principles]]

[the principle of moral humility is confusion on the subject of pride with clear feeling]

[the principle of good begging is to ask what is desired by beggars alone]

[the greatest moral perview of thieving is to take what begs to be taken]

[a view of law that is not immoral is that those that are just may be crazy when they are good]

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