Saturday, October 24, 2009
Tuesday, September 8, 2009
Encyclopedias
I may author up to 12 encyclopedias in a categorical scheme
The first title is Symbolism, Linguistics, Sidereality, and Acoletics
Complete but unpublished, 256 pages
For those interested in an unprecedented categoric encyclopedia, contact me:
drypress@yahoo.com,
contact@nathancoppedge.com, or
terrapin@impossiblemachine.com
Based on quadrant theory, originally Descartes, formalized by a kind of Kantianism
The first title is Symbolism, Linguistics, Sidereality, and Acoletics
Complete but unpublished, 256 pages
For those interested in an unprecedented categoric encyclopedia, contact me:
drypress@yahoo.com,
contact@nathancoppedge.com, or
terrapin@impossiblemachine.com
Based on quadrant theory, originally Descartes, formalized by a kind of Kantianism
Sunday, April 5, 2009
Distribution
Bullet Books in a discursive list-type format have been disbursed at local cafeterias
See the following if you're lucky:
Not to Speak of Three Minds: a Miniature Psychological Treatise
The Little Manual: a Ladder of Proofs
Terrapin's Quotidiams Epigrams
PithAegis: The Transcept of Reason
The Ismic Codex: Several Dotologies
The Poeitic City of Berets and Plumes
The Book of Apertures: on Metaphorical Architecture
Also, The Book of Simple is a one-page document on the secret meanings of vegetables
Economy Secrets and Volitional Proportionitics are each 12-page documents on secret information, egg what Euclid or Greenspan won't teach you
See the following if you're lucky:
Not to Speak of Three Minds: a Miniature Psychological Treatise
The Little Manual: a Ladder of Proofs
Terrapin's Quotidiams Epigrams
PithAegis: The Transcept of Reason
The Ismic Codex: Several Dotologies
The Poeitic City of Berets and Plumes
The Book of Apertures: on Metaphorical Architecture
Also, The Book of Simple is a one-page document on the secret meanings of vegetables
Economy Secrets and Volitional Proportionitics are each 12-page documents on secret information, egg what Euclid or Greenspan won't teach you
Tuesday, January 6, 2009
A MORAL TRACTATUS OF SORTS
(begin page)
I
[[[[consider with whole-paper graphical accuracy in American English for relevant reason]:]]]
[[[Rules as Real Law, to Explain]:]]
[[1 if DEVIL matters]:]
[1 also if of DEVIL as of others, if seperately judged, [as others in themselves seperately from one another]:]
[1 not for devil as anything except what is [Good or good] for the devil: Good or good must be very well]
[1 Devil extreme case [of a being-as-devil]]
[[[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]]]
(end page)
(begin page)
II
[[[[consider with whole-paper graphical accuracy in American English for relevant reason:]]]]
[[[Logic of the Reality of Sin-Judged]:]]
[[[line concept is relating concepts:]]]
[[if context is sin]:]
[sinners sin by virtue]
[virtue is virtue [imperative]]
[[[caveat:idea:]]]
[[problem with above graphics statements: sin conflicts with virtue by resembling or denying virtue]]
[[idea: inherent problem of sinners is false-'good-being' or 'disintegrated good-being' or 'absence of the good']]
[[[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]]]
(end page)
(begin page)
III
[[[consider with whole-paper graphical accuracy in American English for relevant reason:]]]
[[One Logic Item for Any Good Life, Idea]:]
[[line concept is relating concepts]]
[[hidden costs substantiated by injustice in precedent alone may be substantiated in some reason by progress, only when progress is justified['in' or within justice]'with reason'[reasonably, by thought of reason that works here by this reason explained]]
[in such a case as above 'individual' or ['personal-self effecting harms by injustice'[premise: demanded]] may be specifically and [premise: exclusively] substantiated by the justice of transcendence [conceived by 'progress' and 'self-being-process-of-being-selves']]
[[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]]
(end page)
(begin page)
IIII : IV
[[consider with whole-paper graphical accuracy in American English for relevant reason:]]
['justice of now' is not sometimes conceived as just if justice is not justice]
[justice is justice[imperative]]
['the just of now' requires at least the qualification of 'justice' and 'now' when 'just' is qualifier of 'justice']
[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]
(end page)
(begin page)
IIIII : V
[[[consider with whole-paper graphical accuracy in American English for relevant reason]]]
[[Moral Inherency Determines Morals by Cleanliness of Principles]]
[the principle of moral humility is confusion on the subject of pride with clear feeling]
[the principle of good begging is to ask what is desired by beggars alone]
[the greatest moral perview of thieving is to take what begs to be taken]
[a view of law that is not immoral is that those that are just may be crazy when they are good]
[[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]]
(end page)
I
[[[[consider with whole-paper graphical accuracy in American English for relevant reason]:]]]
[[[Rules as Real Law, to Explain]:]]
[[1 if DEVIL matters]:]
[1 also if of DEVIL as of others, if seperately judged, [as others in themselves seperately from one another]:]
[1 not for devil as anything except what is [Good or good] for the devil: Good or good must be very well]
[1 Devil extreme case [of a being-as-devil]]
[[[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]]]
(end page)
(begin page)
II
[[[[consider with whole-paper graphical accuracy in American English for relevant reason:]]]]
[[[Logic of the Reality of Sin-Judged]:]]
[[[line concept is relating concepts:]]]
[[if context is sin]:]
[sinners sin by virtue]
[virtue is virtue [imperative]]
[[[caveat:idea:]]]
[[problem with above graphics statements: sin conflicts with virtue by resembling or denying virtue]]
[[idea: inherent problem of sinners is false-'good-being' or 'disintegrated good-being' or 'absence of the good']]
[[[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]]]
(end page)
(begin page)
III
[[[consider with whole-paper graphical accuracy in American English for relevant reason:]]]
[[One Logic Item for Any Good Life, Idea]:]
[[line concept is relating concepts]]
[[hidden costs substantiated by injustice in precedent alone may be substantiated in some reason by progress, only when progress is justified['in' or within justice]'with reason'[reasonably, by thought of reason that works here by this reason explained]]
[in such a case as above 'individual' or ['personal-self effecting harms by injustice'[premise: demanded]] may be specifically and [premise: exclusively] substantiated by the justice of transcendence [conceived by 'progress' and 'self-being-process-of-being-selves']]
[[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]]
(end page)
(begin page)
IIII : IV
[[consider with whole-paper graphical accuracy in American English for relevant reason:]]
['justice of now' is not sometimes conceived as just if justice is not justice]
[justice is justice[imperative]]
['the just of now' requires at least the qualification of 'justice' and 'now' when 'just' is qualifier of 'justice']
[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]
(end page)
(begin page)
IIIII : V
[[[consider with whole-paper graphical accuracy in American English for relevant reason]]]
[[Moral Inherency Determines Morals by Cleanliness of Principles]]
[the principle of moral humility is confusion on the subject of pride with clear feeling]
[the principle of good begging is to ask what is desired by beggars alone]
[the greatest moral perview of thieving is to take what begs to be taken]
[a view of law that is not immoral is that those that are just may be crazy when they are good]
[[[[line of local relevance defined conceptually by numeral to logical limit of brackets thus:]]]]
(end page)