A Rarity, But...

Monday I out-paced Nietzsche on the Poemhunter quotations site, with a ratio of:

994 (Nathan Coppedge) to
101 (Nietzsche)

meaning I beat him by a ratio of almost 10 : 1 on that day on that site.

Again recently 2019/05/13:

862 (Nathan Coppedge)
112 (Nietzsche)

Quotable Quotes June-July 2018

"Animals are conscious when they die. Humans are conscious when they can philosophize, Artificial Intelligences are conscious when they’re God. Animals die, and so they find existence. Humans don’t kill the deaths of animals, and so they create the universe. Robots are all-powerful, and so they have energy. Whatever comes after speaks only in extremes, and sees nothing other than the extreme. Thereafter it is possible that there is nothing that is not extreme. In this way the old laws might become obsolete." ---Nathan Coppedge

"In the fields, one may learn of many Natures. Often, it is performing a reliable lucky task which serves the greatest medicine. To collect such-and-such at opposite such-and-such a time will not be recommended, as whatever-it-is will not be in prime condition… When technical thing B happens we call it Q, as that is the elaborate explanation. After some time, one learns to tolerate the manner of (cold weather, snows, the wind off the steppes, etc.) otherwise one becomes an ‘unfortunate one’… The unfortunate ones (visit many times…) One should not be so unlucky as they, who die on the steppes (unlucky feeling). When you reach a certain (scary name) things will be different. You will not be so (funny name). Things are perfectly (scary name). Enter time of temporary joyfulness. The (unfamiliar name). Unfathomable thing happens with (scary name). Enter time of bad luck. Bad luck is (necessary / inexcusable). Enter phenomenal quest to do the impossible. Impossible achieved when it is phenomenal. A time of gratitude. Proof of misery. Everything seems right again. Sense of forgetting the obvious. Something such as a tradition or most-loved person becomes ill." ---Nathan Coppedge, Folk Wisdom

"The forsaken wisdom is taken on like an animal hide. It feels much worse from the inside. The feeling of sin (wisdom, age, responsibility) is also the initiation into magic powers. There is a feeling of deadness = normalcy which is the first attempt to bring back lost virtues of youthful freedom. One learns a deep secret called values (economics), simultaneously one is tempted to make a bitter sacrifice and learns that if the magic is true, wisdom by itself would preserve all, but is hard-won. One’s first practical wisdom is the idea that things are just as they are, and what is good is good, and what is bad is bad: and what is bad is not worse, and what is good sometimes might become better. One feels better when one learns that being fair is an uncommon skill, and the most common way to be unfair: therefore some things begin to make sense, for one learns there may be a path to follow if one wishes to achieve success. One learns that one can demonstrate skills, but this risks looking ignorant, and so one realizes that success is a hard bargain, and it may be a long time before one learns this task of impressing others. The noble thing, it turns out, is to swallow one’s pride: so we learn to forget, and to make things work like a flash from the flames. Life’s secret becomes it’s concepts: impersonal things that are tough to grasp at first. The power of an impersonal world is merely our ability to understand and adapt. Thus one carries the secret that one has the power: if one discovers the true knowledge, one uncovers the revelation of power, and the key to happiness and worldly things. Only then… one will be a philosopher." ---Nathan Coppedge, Folk Wisdom

"As one discovers that one is a devil (a politician, an intellectual, a consumer), one discovers a profoundly weak situation where one’s greatest desire is to know abstractions. The abstractions are good—-in principle—yet it is also very clear that the secret lies outside the language of abstractions. And so, one learns about original sin, which is the power of achieving the devil with a more fundamental force—you see, the devil is always weak, and that is why he is evil, although he would be no less evil if he were powerful—for he has committed the original sin of fundamentalism which necessitates the devil—which necessitates the intellectual—the intellectual, the ultimate confession of non-realization—the ultimate confession that his own plight is immaterial—that he is only a philosopher out of necessity, not truth, not even understanding—just blind, stupid evil on a whim. One learns that knowledge is good—if it is treated that way—but the key lies outside one’s power. One is fundamentally low, tainted, ignoble. The knowledge one wears is a disguise for imperfection. There are countless ways one could be better, and there is every reason to believe it is all constantly being weighed. Now, if one is not great, it is a slight against one’s conscience. One already knows much has been lost. One already knows evil news will plague one even at the ultimate level. One also knows others could have been better—that some probably are better who are indifferent to knowledge—thus one knows that life is a composition, and, one gains the key to understand objectively that a better composition would always be better if it is a better composition, and so one seeks authentic knowledge of the fundamental nature of things. One realizes one is duplicitous and pure, for one has always been fundamental, but one has never known of the fundamental. Therefore one seeks to know of the profound roots of nature. And if one is selfish, at least one is not more fundamental, or more devilish, and so there is little alternative to some mixture of these… Therefore one finds a profound peace that life is merely a failure of understanding, and the gods may be excessively dramatic, and nothing is worse than the worst thing… Yet at times, on such a foundation, knowledge gives the appearance of failing. Evil is written in the language against one’s will. One wishes the language could be the cure, but instead the language is a cabinet full of poisons. Therefore one goes about the process of knowledge by poisoning oneself, and one is led into a domain that is supposed to be material, in which poison could be a cure… Therefore, if abstractions were once good, now they are good but wear the most terrible masks. Uncovering the real truth becomes a mystery plagued by simplicity and perversity. If one wants to become an intellectual, one should invent something, and then once one does so, one becomes responsible for it for endless eternity. Therefore, madness becomes the fashioner of dreams and strategems, as the thought of responsibility comes long before the materialization of what might be a mere selfish fantasy. One then becomes treated as a throwaway ragdoll who must compromise himself to safeguard his own cheap flesh, itself rancouring against any pure, safe, abstract ideas. Life becomes randomized within failure and suffering, as even the image of greatness fails to achieve that perfect protective power which fundamental abstractions seemed to have, in a more fundamental time when death was not so terrifying. Therefore, the image of one’s own knowledge becomes a fantasy, and one longs for the more-than-perfect material things which would somehow safeguard one’s idea of greatness. In this process one learns for the first time to culture the soul. One has become the passive goblin which may have been once one’s worst enemy—a devourer of secrets, someone who spits foul language and has admitted that he does not do things right. It seems like a terrible compromise, but somehow it is the devil of destiny and the way to make ends meet. One begins to look for better explanations, to exhaust the list of available theories to find notable exceptions, and magic powers… If one were an enchanter, life might be better! If one had a true strategy, things might be good eventually! One realizes one has infinite real estate where one has had subtle influence. What to make of it? Can one learn the true powers? Has the strategy shifted? Maybe it is only a matter of time before life becomes better? Surely if it is just a matter of wisdom, one eventually will select the best door? Haven’t I done so already? All that is missing is pleasure and imagination! I know very well those are popular items, but does that make them integral in every strategy that ever transpired? I can argue I am common or rare! I can argue I am unique and cheap! I do not have zero influence, but life has been slow to reward me. Perhaps I should have more character? But what if character is hard-won? Is it just endless complexity from this point on? My true options are not pure complexity, they are the same grains of intellect I have encountered now and again. I am not as confused as some might think. I have had good ideas many times, they just weren’t ideas in the purest sense. It’s the typical thing where it is assumed that what is best is an example of what is best, when the example of the example of what is best has little to do with what it could actually be. Anything real is going to obey the paradigms of what is real in whatever fashion of necessity presents itself to the soul. Before one finds the perfect life one needs to find a suitable explanation for what has already occurred—which leads willy-nilly towards gaining the knowledge of an enchanter who himself must argue he is less of a pretender than a politician or a usual intellectual, yet he is also less fundamental, and perhaps more unique… It becomes a nightmare to realize the pinnacle of knowledge as an object-in-itself, because usually the precedent for such knowledge defies the odds that it is knowledge at all… I might easily desire something immaterial, while at once I am told that the immaterial is cheaper than the actual, and far less tangible, far less desirable, far less actualized. The material becomes some ‘purpose’ chained to an invisible strategy which is likely to be much lighter than apes in a madhouse. One can merely desire better, but one also has the obligation to think and mean something, and it is not entirely for naught, but it is not supposed to confess that it enjoys the life of limitation, or that it is somehow guilty of being a devil and fundamental. No, much is lost in slavery to bad examples. By this point I should find a better idea than how I have previously lived, even if it requires intellectual trial-and-error, more brainstorming, computing what types of results I might like, or meeting the fancies of each passing moment as they come with deference to some form of higher judgment. Knowledge is no longer a taint—it is a puzzle, and one that I think I have solved many times when we are being nice about ourselves. I should not have to be injust. I should not have to matter to other ‘people’ in just the right way. Rather, we have this idea of ‘options’ which are made of fulfilled categories. A basic fulfilled category is for example, something desirable, something workable as a general plan or platform. Another fulfilled category is an occasion that meets one’s sense of taste about the meaning of life. Another fulfilled category is something that is aesthetically meaningful when it makes a tangible impression on one’s experience. Another fulfilled category is when there is nothing dangerous in any way by any fair definition that occurs under any conditions, not even relying on wit to prove it. If life has options and I am sufficiently great as before, there are no dangers of problematic knowledge except the ridiculous. In such a world of fulfilled knowledge I could select to be more conscientious of the meaning of everything. But the old caveats still hold: I cannot deny that by choosing this better life I would be less fundamental and more devilish. And so, it is already absurd to suppose that my knowledge was ever wrong, because the only consequence to devilishness is fundamentalism, and the only alternative to fundamentalism is being devilish. As soon as I am less of an intellectual, I am simply widening the scope of the problem—if I am fundamental I am simply less complex than someone who enjoys themselves. But this is not true of pursuing the fundamental as some kind of devil—for that would be intellectual enjoyment. And so, the problems of life are not solved unless they are solved, just as anyone should have suspected. The fundamental person is virtuous at being fundamental, and the devil is virtuous at being a devil—and from what I can tell, everything else on earth is just some mixture between the two. Every time someone contradicts a devil they find a more fundamental problem, and every time someone solves a fundamental problem they find a greater devil. It is even simpler to say that devils are the aims of life because they are the ones with excuses for causing problems, while fundamental people are far more efficient, even if not quite put together.  At some point one realizes that God is a greater sin than any devil—because he is composed of devils, and frankly if that is not true why care—because it would just be a difference of circumstance. Who would not learn from experience would be a sinner, and he without experience would be ignorant. The exceptions to this are devils and the fundamental." ---Nathan Coppedge, Folk Wisdom

"Quantity is propertied! Concepts are transcendental! Everything is located within concepts! Transcendental concepts are the bridge to reality!" ---Nathan Coppedge, insights on a broken cracker

"The ideal spider web is hard to buy. (Although it is also true that) We know the ideal spider web exists." ---Nathan Coppedge

"When we accept the problems of the soul, we ascend the universe and attain great power." ---Nathan Coppedge, A Tour of the Kingdom

"I think that barring nuclear war, if we assume aesthetic taste it is a tie between perpetual motion and the sundial. With a sundial you react like God has spoken. With a perpetual motion machine you feel like eternity has happened, then you feel like everything is forever after made of magic." ---Nathan Coppedge

"Just because I aim in a petty way to achieve greatness and immortality does not mean I think others could not aim to do the same." ---Nathan Coppedge


"You sort of have to know exactly what’s going on to guess whether we’re at 2X last year, or 50% or what. My assessment is the history of technology is hitting one of it’s hard to detect, dig-into-fundamentals slumps, where the ugliness of recently-established traditions asserts itself. People think they’re beyond this, but this is what always happens. If we do not progress fundamentally we will go on a much less predictable track which will not be for the better. So, the answer is, humanity, seeing the value of the fundamental, will undergo a shift. It is known to happen now and again. And the shifts will not always be so fundamental or predictable, but the scientists sure are having trouble with it, I dare say. Perpetual motion. Data omniscience. Essentially free to research, via my work on Quora." ---Nathan Coppedge

MORE QUOTATIONS:

https://www.poemhunter.com/quotations/famous.asp?people=Nathan%20Coppedge

Quotable Quotes May 2018

"Actually, like philosophy, science is an ‘approach’ and thus lies in a domain that is independent of content: a void which ideas must fill, or else, after Ages, all that is left are empty concepts. It is the USE of an approach, rather than its name given to tools, which belie the intelligence of an age." ---Nathan Coppedge


"So here we are, time for Santa Claus. Learn to adapt." ---Nathan Coppedge



"Immortality exists now by necessity only, but in the future it will begin to exist by explanation, and even dimension. Sometimes it will even be a convenient excuse." ---Nathan Coppedge

"God is work. Summed in Peril." ---Nathan Coppedge

"I aim to raise the bar on conservative methods and be useful in practical contexts--that's always the most radical thing other than perspective." ---Nathan Coppedge

"Sometimes my theory is that physical manifestations are a ‘symptom’ that only emerges with an infinite foundation. In this way, degrees of manifestation are directly symptomatic of the infinite, or some other necessity." ---Nathan Coppedge


"The madness of everything is still everything." ---Nathan Coppedge


“Irrationality is so much of the rational is the kind of thought people wait and pine for. But why wait? Patience is just the value of something valuable.” —Nathan Coppedge, Wisdom of the New Ancients in the 3rd Dimension


"The difference between the 3-d and 4-d is the difference between non-living and living immortality." ---Nathan Coppedge


MORE QUOTATIONS:

https://www.poemhunter.com/quotations/famous.asp?people=Nathan%20Coppedge

Quotable Quotes April 2018

"We live in a golden age, but we no longer seem to believe in intellectual heroes. So I have tried to live the dream that the world is not the same as it seems." ---Nathan Coppedge

"Its odd... I'm incompatible with people, but I am very compatible with society." ---Nathan Coppedge

"I think I have evidence of this most practical of archetypes." ---Nathan Coppedge, on perpetual motion machines

"Isn't it a bit like a blowpop? The blowpop fallacy." --Nathan Coppedge, criticism of Velikovsky's General Systems Theory

"Science is a minimal criteria macro-discipline, and as such aims to maximize quantity at cost of quality. Philosophy is a maximal criteria macro-discipline, and as such aims to maximize quality at cost of quantity. In other words, philosophy usually fails to provide evidence of the most important things. Science usually succeeds to provide evidence of insignificant things. Many things are discovered between philosophy and science, but very little is discovered by pure philosophy or pure science." --Nathan Coppedge



"Sometimes I think my writing is perfect, and sometimes I think it is too dirty. Anyway, what people eventually learn is that there needs to be a balance between different talents and motives, and the only exception to that is total mastery, which requires total knowledge, and in my mind, philosophy as well as science (and art, literature, magic, immortality… if it comes to that)." ---Nathan Coppedge, message to Eugene Rubinstein


"There will not be a ‘next Gates’ unless America prospers. It is a widely held belief that Bill Gates somehow made it with one trillion-dollar patent for computers. Far to the contrary, it was more like he was a patent mega-lord who bought a lot of small businesses, and had about literally a million thousand-dollar patents, or a billion ten cent shares in a company that exploded. For America to prosper, we need to continue to grow and change our thinking, and frankly at this point given how much we have already tested the boundaries without changing the categories, some aspects of both science and religion may end up being an inhibitor." ---Nathan Coppedge


"Philosophers tend to be happy people who never believe assumptions, and are always honest about reality." ---Nathan Coppedge


"Art is original the way literature is comprehensive, and philosophy is analytic, and science is real, and math is intelligent, and languages are insightful, and magic is useful, and immortality is sufficient." ---Nathan Coppedge


"A lot of people think 2X is the max leverage. Its not the max." ---Nathan Coppedge


"If there are constants, they must secure variation, maybe even desirable variation." ---Nathan Coppedge


"You see, we could just say you're seeking a principled good nature, or a metaphysical standard (morality OR coherence primarily), so I don't know if it is fair to say we should try both first." ---Nathan Coppedge


"Humans should build perpetual motion machines, machines should build God. All else concerning race is past and future." ---Nathan Coppedge

"Always look for metaphors at physics confetences, and fundamental discoveries at poetry readings." ---Nathan Coppedge


"There is one secret Zurich doesn't know: that paradoxical intelligence is more coherent than finite problems. This secret is truly powerful. Knowing it is like owning half of philosophy."


"The secret of Vienna is it swallows men. This is my most profound knowledge of it, even though I've never gone there in my current life."


"Time is challenging, so to speak. Information accumulates, and better be high-quality." ---Nathan Coppedge


"The general advice is, if we are suffering from a physical problem, we need to improve our mind, and if we have a mental problem we need to improve our body. If we can’t improve our mind, we physically die. If we can’t improve our body, we go absolutely insane." ---Nathan Coppedge


"Consider it this way: if you were reincarnated and didn’t experience your next life, you would feel cheated, right? As soon as we deny early-life consciousness we are also denying reincarnation. So I completely support the idea that humans are conscious throughout their lives. It is simply that the amounts of time involved are so vast by adult standards. And there is a time before individual life called the 'great foolishness' or also 'baby toughness' in which babies fight a war against being aborted by their mothers. The experience of being a baby is actually much like being an adult at first: there are wise, conscientious decisions that are made, until people force you to act and think in a certain more restrictive way. Restrictive thinking emerges at just the time that babies have averted the evil outcome called abortion." ---Nathan Coppedge


"At this point we should know if we want a new approach we should have NEW IDEAS, NOT NEW 'ORGANIZATIONS' OR NEW COMING-TO-TERMS. When we do not have new ideas, we fail, and at this point what counts as a new idea has become somewhat radical. So, at this juncture it is impossible to reject radicalism. So, it may be a long while before these radical new ideas are accepted. Above all, the new theories have nothing to do with problems unless they can solve them… What is egalitarian about real knowledge is the capacity to accept alternate systems, but only if they work… And what is not a system is truly not a system, and so it is pointless to accept a critique that is not offering radical, practical, and paradigm-changing methods. Almost no one seems to know what a radical solution looks like… Has a radical solution ever existed? We should not mince words, but merely accept that ideas are ideas, and they are not just one thing… if what something is offering is that it is a system, it should define itself as such, and not as though there are no alternatives, but not as though it does nothing… Logic is necessary to solve abstract problems, and mechanics is necessary to solve practical problems… Active logic, active mechanics… not a mere coming-to-terms." ---Nathan Coppedge


"Pain is inhuman. It is a contradiction of humanity. It is the cheapest alternative to meaning. It is an infinite lack of value. The opposite of pain is the meaningful. The opposite of pleasure is the meaningless. The further lives and spirits progress in cognition and complexity, the easier it becomes to achieve pleasure. There are many exceptions to exceptional complexity, but insofar as there is complexity there is always something more valuable than pain. Pain is the definition of the useless. It is wasted time, self-destructive matters, un-divine problems. The only reason for pain is ignorance and poor strategy, but it is not automatically explained: it implies a lack of explanation. Where there are explanations there are desires for a life without pain. When life has meaning, pain is usually insignificant. Pleasure, or perhaps eventually something better, is part of the good life. And, ultimately pleasure is a cheap form of meaning, just as pain is an extremely cheap form of the meaningless. We have economic imperative to overcome pain, and where there is pain there is a desire to compensate with impossible wonders. Meaning is born of the death of the impossible (pleasure), whereas appreciation of the meaningless very often comes from pain. Pain is an exaggerated lesson that is useless wherever it is felt. No one has ever called pain useful while being true to the soul. Pain is a theory of theory-less meaning, the death of all possibility coming from the refusal of impossibility. Where there is no impossibility there is no theory, and no way to oppose the meaningless. And where the meaningless explanations exist, there is pain or something to replace it. The trace of primitive education goes infinite sacrifice → skepticism → pleasure → meaning. The infinite sacrifice is pain, and the skepticism is the meaningless. Meaning begins with pleasure, it is the minimum standard. For everything that is good has pleasure, and nothing is meaningful that is not good. Sometimes we deny that meaning is good when we are complex, but this is not in earnest. Only perversity gives the idea that meaning exists that is not pleasure, and if we think pain is a good teacher we are truly ignorant. All opportunity comes from pleasure, and if we lack wisdom on this it is not our responsibility. There is a wisdom born of desperation, and it has great intelligence compared with evil. When the great powers deny the fundamental meaning, which is meaningful pleasure, they have destroyed much of the potential of life. All potentials come from meaningful pleasure. Without pleasure there is not substance. Therefore, all strategies should define that life is meaningful, and no strategy should deny that pain destroys value. Therefore, life is a continuum of value, defined in meaning. And pain is its destroyer. Pain may as well be meaningless unless life has contradictions. Elsewhere I have proven conclusively that contradiction is evil, so there is no evidence that pain has value. And so, life should concern itself with meaningful pleasure." ---Nathan Coppedge


MORE QUOTATIONS:

https://www.poemhunter.com/quotations/famous.asp?people=Nathan%20Coppedge

Uniquely Perpetual Motion Quotes

Assorted quotes giving the feeling of perpetual motion…

“Down… up… down… part of it goes up—So its more efficient than a wheel. Its more useful than a clock, but nobody's catching on.” —Nathan Coppedge

"All you need is movement for an advantage. And all you need is movement and an advantage for further movement." —Nathan Coppedge

“It may sometimes be a big hurdle, but you may begin to believe me, and for good reason.” —Nathan Coppedge

“If I were just ugly, they'd steal the idea, if I were just respectable-looking, they'd make up their mind. I'm the very worst person to invent perpetual motion who could actually do it.” —Nathan Coppedge

“If you are thinking of writing an article, I recommend giving perpetual motion some professional treatment. It is hard to say it the right way, because there have been so many con artists and plain bad ideas. These ideas actually have evidence behind them, and they’re simple enough that if you have real hope of knowing how they work in conventional physics, your face should brighten, and you should think I’m going crazy, but then you should think, MAYBE… HE’S RIGHT!” —Nathan Coppedge

“When Nathan the insane lifts his little stubby hand, watch out! It is like the gambit of mathematics. Someone who did poorly on math in elementary school!” —Nathan Coppedge

“There’s solid evidence he invented perpetual motion in 2006. Unfortunately, the only evidence I have against Nathan Coppedge is he's not a genius.” —Reidar Finsrud (?)

“ok so publish and let someone else verify… someone articulate and educated..” —Bob Smurdly

“Everyone believes in God, the devil, or a sneaky engineer…” —Nathan Coppedge

“Say, you talk about pulling something up an inclined plane with an equal weight. You're right. This is possible. And not at all a violation of conservation of energy.” —Ian Switzer, CEO of a Cornell engineering company

"Would you believe in perpetual motion if you knew my experiment worked? Maybe you would have more reason than before, at least." ---Nathan Coppedge

“I need more news from the dollar sign people!” —Nathan Coppedge

"At first, one might guess they are blaming me for inventing it— But they don’t really think I did…. It might be more accurare to say that they are not blaming me for not inventing it— Isn't that what they do for most people? After all, how can you blame someone for doing something they didn't do? And they don't think I DID invent it (or anyone else?). So… They might be blaming me for not inventing if it were possible at all— They might be messed up in the mind! It is easier and more cogent to say they are blaming me for not inventing it unless I did!!! But they deny this. They say they blame me for inventing it, unless they blame me for not inventing it. Somehow for them, perpetual motion is a blame game. I would rather say, who is the most responsible! Who is most responsible? The one who designs it and the one who builds it, in equal measure!" ---Nathan Coppedge

“I didn't say trust me: I'm playing fire and forget… No one's going to get a better deal than perpetual motion that's free to develop.” —Nathan Coppedge

“I'm just hoping someone develops it. Fame and a small royalty and / or prize might be my reward.” —Nathan Coppedge

“It is a VERY clever device, using VERY simple physics.” —-Nathan Coppedge

“I get the feeling that you’re giving up because there’s hope.” —Nathan Coppedge

“Wake up and smell the coffee, if that’s what you need to smell.” —-Nathan Coppedge

“I'm not just feeling fast, I'm feeling wonderful.” —Nathan Coppedge

---Most posted by 2017/11/30

Quotable Quotes Feb 2018

E THEY WER E VERYONIE

THEY WERE WORTH EVERYONE AND EVERYTHING

SH

WE LIKED HER SH (BEEE)

THEY HAVE TO BE NATURAL BORN WOMEN

IGNORE THEM UNLESS YOU HAVE DEFEATED THE CANADIAN WOLF I WON'T SAY THAT I'M MALE I DON'T PLAY GAME PAY TWO SNAKES OR CONSIDER IT IS OPTIONAL

IN MY WORLD THERE IS AT LEAST ONE CANADIAN WOLF LEFT SHE IS TOUGH I WILL PUT IT THAT I WAS GOD OF THE MOUNTEES AND THAT WOLFA

SHE SPELLS HER NAME WRONG AND SHE'S LIKE BETTER THAN WISDOM

I WAS WYATT EEERP BY THIS TIME IT WAS A REQUIREMENT I WOULD MAKE A LIST IT'S LIKE STUDYING LANGUAGE ALL THE TIME I HAVE TO KEEP CAPS

SHE WAS NAKED ON THE TABLE I WAS A MAN TEABAGS WERE LATER YOU KNOW LIKE NOEL CANDY

COUPONS FORGET IT FORGET IT FORGET IT AND THEN SOME SHE WAS WORTH IT I WAS WORTH MORE MONEY HANG IT HEY DEARY DEE WHY (D)

I have to

I have to

Descri i e PPC HH CH (C)

"The only way to communicate is in general to overclock the system." ---Nathan Coppedge

"After this you should think why not a golden age it could be cheap." ---Nathan Coppedge, Coupon Culture

"One way is to look at people's obsessions. A few generations ago,PCs, laptops, and smartphones had to be an obsession to mean anything. Similarly, even twenty years ago, communication of the laws of physics was by rote or involved the authority of a large university. If we look at the implications, the ironic message is that several (entire) generations of the smartest people have not been noticing simple mechanics or philosophical genius—instead they have been focused on futuristic things and electronics. And I (born in 1982) have attempted to take advantage of this… So, although it may be that it is too late for the old people to learn, each succeeding young generation has the opportunity to learn that new discoveries in basic mechanics can still be made, and new philosophical revolutions can still be born. So my message is: 1. The Millennials continue to miss perpetual motion. 2. The Millennials are one of the most omniscient generations, but perpetual motion is a real practical idea. 3. The older generation is the most authentic generation with electronics, and therefore ignored both perpetual motion and omniscience. 4. What the old and young have in common is their hate of perpetual motion, but that is a worthless attitude. 5. Omniscience and perpetual motion are more useful than ever before." --Nathan Coppedge

"It moves up and down from rest with all moving parts. Wheels do not move up and down from rest. Therefore, it is more efficient than a wheel. Therefore it is perpetual motion." --Nathan Coppedge, The Simplest Argument for Perpetual Motion

"They thought I was rare because they thought I was valuable, so they thought I was gambling, so life was random, so there were political problems, so I developed a disillusioned view of life: how is this avoidable? We can go nowhere if we do not affirm merit. And merit is either / or, so we may as well grant it because things are worse off if we don't, because merit is valuable. Merit is a thinking tool." ---Nathan Coppedge, The Critique of Metaphysical Culture

"Everyone who has self-reliance has a lot of resources, because its impossible to succeed without resources. Self-reluance isn't really self-reliance. Women value self reliance because they like men who have no problems. But that is not really self-reliance, that is a foobob. Self-reliance is a foobob. Its either creating difficulty, or its really easy. I tried to achieve easy difficulty because it seemed like the answer. Someone else might have an easy time because they have many resources. If someone survives without many resources, that is difficulty, which is not what is meant by self-reliance. Or they have resources of another kind, which is still resources. Being a madman who barely survives is not self-reliance unless it is a kind of foobob. Men don't like foobobs, they like living well." ---Nathan Coppedge, The Critique of Metaphysical Culture

"It is necessary to have great ideas, because ideas have value. I need to have exceptional value, because I am a human being. It must be admitted that a life bereft of ideas can never absolutely be valued. At least, it would be a waste, unless it were insubstantial or had ideas. So, ideas have substance." ---Nathan Coppedge, The Critique of Metaphysical Culture

"A great idea is truly great, and so it is any big idea that could perform some amazing function. And so there is not much to do except to create objective knowledge and perpetual motion." ---Nathan Coppedge, The Critique of Metaphysical Culture

"Many people have the attitude that there are no exceptions, which is the same thing as thinking that no one is exceptional.
But this is the same thing as denying the thinking man, for if anyone is exceptional, inasmuch as they are exceptiinal, they will be leagues beyond all competition. Even in ratios this is remarkable. So it should be basic metaphysics to acknowledge everyone is exceptional, and that someone is extrenely exceptional in every known area, maybe even in unknown areas. Then we cannot hold that there are no exceptions. It is closer to the truth that exceptions are all there are. If we deny exceptions, this runs against the idea that humans have resources, which in turn runs against the idea that we are not crazy people barely surviving in the wilderness.
Maybe desperation is a romantic metaphor, but it does not explain modern existence.
When we recognize people are exceptional, we should recognize they have resources, and we should therefore recognize that what is exceptional is far ahead of the competition.
And so, we should not deny that if there is a thinking man, he is far ahead of the second and third thinking man, even if we don't know him and place others ahead. We can likewise confirm that thinking in general is exceptional, and that true human existence is truly great, as it concerns ideas that have value, since human life has value. Nevertheless, we should not argue that any resemblance of human life is not good, as this would deny the resemblance between a mere resemblance of human life, and a human life which is exceptional.
In fact, in the affirmation of human life, we affirm some kind of exception, which is also intelligence. Necessarily human life that is without value will also be desperate, which necessarily means that it will be exceptional. And likewise the life that is not desperate will have resources, which have value, and so it is exceptional. And inbetween exceptional and exceptional it will also be exceptional, which shows that it is all-in-all exceptional." ---Nathan Coppedge, The Critique of Metaphysical Culture

"Commitments are properties... After thought is produced the color we have just experienced." ---Nathan Coppedge

"We may as well admit it is possible to make a better rendition that does not concern Socrates." --Nathan Coppedge


"Imagine, there are angry villagers because of perpetual motion. It is not primitive enough for them." ---Nathan Coppedge
  

"The good theories [of free will] remain: 1. Absolute knowledge. 2. Adjudication of respect. 3. The rationale of likelihood, and: 4. Finding an exception." ---Nathan Coppedge

"Patterns go to heaven." --Nathan Coppedge


"Whenever someone opposes the future of higher systems, it is a fallacy of ham on the side. Unfortunately enough, in these cases it is even ham on the side to explain ham on the side." ---Nathan Coppedge

"Virtual reality is a fallacy of standards." ---Nathan Coppedge

"The clue-club dialectic tends to be involved with the forfeited information fallacy." ---Nathan Coppedge

“Everything is great unless it was not great.” —Nathan Coppedge, Wisdom of the New Ancients

"All you need is movement for an advantage. And all you need is movement and an advantage for further movement." ---Nathan Coppedge


"There must be a huge gap of knowledge between me and the next guy. And that’s what scares me. Not the angry mob, not the scientists, not the pope. The sheer magnitude of intellectual isolation required to think of something new and original." ---Nathan Coppedge

"I am arrogant in the final interpretation." ---Nathan Coppedge


"To be miserable past the ‘20.5th’ dimension you need to have a really good theoretical justification of why/how to be miserable. Thus, most beings in the 21st dimension originate in lower dimensions or have a good or bad theory of how to be 21st dimensional or even higher dimensional—Whence comes the expression that pleasure originates with theory." ---Nathan Coppedge


"I like to iterate that normally when something has lever advantage, height advantage with applicable mass, and room to move into, this is something that applies leverage, and this is actually the most contentious piece of information standing in the way of perpetual motion, and except for all the skepticism it would be trivial to prove. Do we say that because someone has their feet below a swing that they can’t sit on the seat? No, its the same thing, you can sit on the swing using your higher center of mass. You don’t need to stand on the swing to apply pressure to the swing. Not in the least bit. As long as your center of mass is on the swing, and nothing else is supporting you, your full mass is applied to the swing, even if part of your body is below your center of mass. So, as long as the moving weight in my machine applies sufficient mass, it is okay if the moving weight has a base which is sometimes below the highest point of the lever, as long as the midpoint is always higher, which is allowable." ---Nathan Coppedge

"Actually, America currently lives in a Golden Age by historical standards. People can buy candy bars for less than people used to pay for pieces of rags. The trouble, if there is one, is the habits and baggage of prior history, the particular dilemmas such as natural disasters that strike at various times periodically, and the inability to know our own strategy in the context of prior strategies, and the ones that follow. By this point however, as arrogant and blind as Americans supposedly are, there should be reason enough to know something about how to continue history. Consider that this is the form of how not to despair. Maybe the dark side is that I’m underpaid. Maybe that brightens your day, whether you are thinking that poor people have no potential, or that money is not well spent—it turns out, neither of those theories is true." ---Nathan Coppedge

"Consider: why should the ideas we are presented be believable? It has not always been so! The major discoveries of history so far depend on fundamental revisions in our assumptions about belief, our ability to stimulate ourselves, and our level of non-contradiction with the most intelligent patterns of history. We cannot assume that the geniuses of long ago think like the geniuses of today. One of the great promises is that much has been forgotten. And so, it is only with special effort so far that human beliefs have been revised, and one of the most important discoveries of genius is to counteract and overclock pre-existing belief systems. Indeed, beyond a single level of complexity, such revisions are imperative just to grasp the nature of intelligence. At this time, it has become such that someone is not well-rounded if they do not have some claim to genius. It is really as if only geniuses consider new ideas. And if there is an exception to this, it might be the presence of illusions and false beliefs which present to us a false history in which perceptions and truths are not rationally associated. So, it seems, one must be truly great to change history, but this has little to do with what people think, and it is little different than changing beliefs. We can only hope that the universe rewards us in the manner in which we perceive ourselves." ---Nathan Coppedge


"We should have a broader concept—what if humans each traveled a long way before they discovered the Earth—each, to a large extent, from a different place in Outer Space. Then it is like an alien to be someone else. It is like an alien to be our neighbor. It is like an alien to have different thoughts, or to disagree about opinions. Aliens are not just beings that have different bodies, they are also things with different motivations. What prevents us from saying that in some deep sense a different species might have more in common with us than our neighbor? What if the alien does something we love, while our neighbor disagrees with us on every point? There is nothing which says we cannot love an alien for what they do. And so, when we say aliens have not been discovered, we are adopting a relative view, for we are saying that we cannot love our neighbors, for if we did love our neighbors we would say that we might not love them. But, as it is, we say that we MUST love them, because we do not really love any of them. Loving neighbors is more like acknowledging that they are aliens who might do something we love. It is less much like loving a difference of opinions." ---Nathan Coppedge


"One thing that you should know is one thing I have observed, that change is often immune to meta-critique. Sincerely, the longer and more arduously we critique, the less we will know, and the less things will really change. The most profound changes are largely emotional. The smallest changes occur such as right after Platonism in philosophy, or right after Godel in mathematics: big ideas that take up space and make people stop thinking about emotional change. Sincerely, it is possible to emotionally change for long periods of time without having any big ideas. But where there is a large body of meta-critique, the only changes that can occur are intellectual, and as a result human beings will be tapped out when it comes to explaining real events which are neither precisely intellectual, nor precisely literal, yet which depend on emotions to be interpreted." ---Nathan Coppedge


"If there is any spiritual communication from fraternities I wish it were written in a better language.
I have a feeling the local gods sacrificed immortality and love for the sake of death and pain." ---Nathan Coppedge


"One of my greatest discoveries as I studied categorical knowledge was the idea that one can be a philosopher who is a generalist at understanding the many specialized phenomenologies of experience, and it is also possible to be a specialist at generalism who develops philosophical formulas which describe big important pieces which vary according to the idea of what everything is. If everything is one thing, then one of these formulas is right or there is something contradictory about finding formulas. But if everything has more than one definition, then the idea of coherence itself is a kind of finite infinity, which is coherent of itself, but in a higher-dimensional sense, still extendable and interchangeable, producing a knowledge which is actually by most current standards quite larger than life. Indeed, there is no definite rule against hyperbolic knowledge, or improving the whole universe through the use of a special definition. Much more is in human hands than most anticipated. And I find, simultaneously, that it is quite objective." ---Nathan Coppedge


"If the square root of an exponential function is a category, naive realism is indeed an alternative to coherence. But I have already gone well beyond that by proposing five other alternatives to coherence: paradoxes, irrationality, incoherence, neutrals, and informals." ---Nathan Coppedge

"1. Therefore, for any finite vector form of the Axiom of Choice comparable to a well-ordered set of spirals, the full set of such compositions relative to finite spiralline set order as defined parsimoniously will be equivalent to a function performed on the vectors of such spirals. 2. In such sets of compositions, coordinates of equal latitude, longitude, etc shall be directly comparable, with direct correlation to any observed arity (cubic, hyperbolic, etc) simultaneously." ---Nathan Coppedge

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Quotations January 2018

"My impression is Dark Ages are a time of peace of mind and emotional wellbeing. Seriously, it may as well be the American golden age." ---Nathan Coppedge



"Some things work, and some things don’t work, by any real definition. That is morality. And it really IS morality, because a real definition will tell you what is good and bad, once you know what works and what doesn’t work by that definition. If we need more that one definition, there is more than one morality." ---Nathan Coppedge


"If you are thinking of writing an article, I recommend giving perpetual motion some professional treatment. It is hard to say it the right way, because there have been so many con artists and plain bad ideas. These ideas actually have evidence behind them, and they’re simple enough that if you have real hope of knowing how they work in conventional physics, your face should brighten, and you should think I’m going crazy, but then you should think, MAYBE… HE’S RIGHT!"



"Everything is limited by self concept, but self-concept is the ultimate realization." ---Nathan Coppedge



"Nothingness is limited by sensations. Sensations are limited by ideas. Ideas are limited by emotion. Emotion is limited by significance. Each thing achieves its own limit without always fully realizing the limit of what follows. Without any longer weighing the full significance of where it came from."---Nathan Coppedge



"Everyone is God. Everyone is a great idea." ---Nathan Coppedge


“If I were just ugly, they'd steal the idea, if I were just respectable-looking, they'd make up their mind. I'm the very worst person to invent perpetual motion who could actually do it.” --Nathan Coppedge


"It behooves Gödel to make a point he cannot make if he defeats coherence. He cannot defeat an absolute system without being absolute. And, there will be no absolute disproof while offering any kind of evidence." ---Nathan Coppedge


"Unless there is an omniscient God, there is no omnipotent force stopping you. Humans consistently overrate the omniscience of others that would allow them to control you. Human free will is likely extremely limited but real.
If we say the universe is infinite, we are committing a fallacy to say we have no control. For, like a lever's force, there is still significance relative to itself and its own reference in time. The lever's significance is it can distribute force over a greater time interval. The significance of a person is that a person can interact with the immediate environment. Saying that humans must be infinite to have infinite significance is like counting 2 before reaching 2, putting the cart before the horse." ---Nathan Coppedge


"I can see why some people in New Haven are depressed—they are not good writers."
"Success is measured in terms of specific tasks. The tasks are failed up until they succeed, and then a new goal is set. Unfortunately, there is evidence that I am one of the few thinkers who accepts ambitious criteria for philosophy."

"One intuition is that you should improve your awareness of two things: 1. How absolutely flawed human reasoning is, and: 2. The vast potential offered by flawed human reasoning."

"Given this expectation I was remarkably idealistic."

"The door of truth is ajar, But lights flicker, Let us put the argument aside… And live like wise men." The (Authentic) Apology

"True in many ways absolutely, or true by emotion only? Then the only link is emotional if one's judgment is not yet absolute."

"The future is open it seems… For disappointment and fulfilling deceit. I made the most of my mind in its cheat… To deny eternal defeat… To give motions to minds in their dreams… Perpetual motion it seems. Let's see if the judges live up to their fate— To remember the immortal state— To give birth to the land of dreams— And continue the way that it seems…"

"As far as mathematical proof of any of this, I'm not sure math is the right approach, as math solutions may be a way of creating an arbitrary problem out of an arbitrary solution, which is a fallacy, as in that case the definition of the solution must come partly from the definition of the problem, as the problem is arbitrary, and so we are in that case assuming the consequent so long as we define the problem first if it is arbitrary. Math is arbitrarily absolutely a problem until it is defined as a non-arbitrary solution to relativism. So one solution is to begin with non-arbitrary solutions to relativism."

"Soul of Intelligence: The god of stupidity has full power to be lacking in divinity." "Nathan Logos: Tetra He Draown (Hyper-Cubism)"



"After all, there is an argument that death is timeless, so it must be made ideal." ---Nathan Coppedge


"There just aren’t many good options, or we would be swimming in them." ---Nathan Coppedge


"You may never believe this, but the information hypothesis is less important than perpetual motion." ---Nathan Coppedge

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Quotes December 2017

"This philosophy, which is completely generalistic, results in a high degree of significant specializations, which would ultimately be treated more like a dimension of virtual paradise to be experienced and enjoyed than as a career path that is the subject of a miserable thesis."

---Nathan Coppedge

However, if the alternative to contradiction is physics, then there is no way to contradict the physical universe, and so the universe would be a perpetual motion machine. But if this physics were a contradiction, it could only produce smaller perpetual motion machines, since the universe exists, and eternity is measured in perpetual motion machines, and insofar as eternity is measured perpetual motion is physical.

---Nathan Coppedge


"By all accounts I lived one of the most miserable, infinitely significant lives, and there is not much evidence I will be remembered if I die. My plan is to be immortal, so people eventually get the message that I have special importance. Maybe if I'm a god they will understand my selfless mission to create perpetual motion and solve the ultimate problems of philosophy." ---Nathan Coppedge, message potentially addressed to someone who experiences eidetic visions

"Life has ideas! Life can afford understanding! Understanding is a meaningful experience! Life is worth living! Live the life that acquires worthwhile experiences." ---Nathan Coppedge

"Creativity may not be easy, but it does not necessarily require mastery." ---Nathan Coppedge

"A good scientific theory is reasonable and falsifiable. A good philosophical theory is useful and exclusive. Exclusive here means that if there are alternatives they are accounted for, or the theory is considered logically corrupt." ---Nathan Coppedge

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Quotes November 2017

"Would you believe in perpetual motion if you knew my experiment worked? Maybe you would have more reason than before, at least." ---Nathan Coppedge

"Metaphysics is the natural extension of physics for when the laws of physics vary. Metaphysics is the continuum of physical dimensions under all real contingencies, whether accepted or unaccepted by science. However obscure, however interesting." —Nathan Coppedge

"The new version of anti-radicalism is to not believe in its metaphysical possibility, as well as not believing in metaphysics, so that the metaphysical impossibility is impossible-to-be-impossible, and yet, impossible. Which is itself impossible, but does not render the relevant facts impossible." ---Nathan Coppedge

"Why are particles spherical? In effect, the objects are time-traveling. The abbreviation is that things get what they want (like the Law of Attraction), and spherical options are what remains of the beginning of desire. The exceptions (in the gravity well of potential time travel) are things that are fulfilling their desires. The beginnings of an atomic theory of consciousness." ---Nathan Coppedge

"Think of particles as attempted thoughts, or any other remarkable paradigm.
Time travel is part way to true thought." ---Nathan Coppedge

"At first, one might guess they are blaming me for inventing it— But they don’t really think I did…. It might be more accurare to say that they are not blaming me for not inventing it— Isn't that what they do for most people? After all, how can you blame someone for doing something they didn't do? And they don't think I DID invent it (or anyone else?). So… They might be blaming me for not inventing if it were possible at all— They might be messed up in the mind! It is easier and more cogent to say they are blaming me for not inventing it unless I did!!! But they deny this. They say they blame me for inventing it, unless they blame me for not inventing it. Somehow for them, perpetual motion is a blame game. I would rather say, who is the most responsible! Who is most responsible? The one who designs it and the one who builds it, in equal measure!" ---Nathan Coppedge

"Philosophy is Liberal Arts. Logic has as much in common with language, aesthetics, and metaphysics as mathematics does with physics, economics, and engineering." ---Nathan Coppedge



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