Ideas and Society

Thoughts of agenda are like technology: they work on a microcosmic and macrocosmic level; There is a technology of the citizen and a technology of government, which are integrative; Applications are the new paradigm of "interface interfacing," (interface being the razor of metaphysical circumstance in a time of technology); Applications create function-based concepts of knowledge and experience, much like the Dadaists influenced perspectives on writing during the second world war; Such perspectives are deeply intuitive;

Small seeds, germinations of thought, become very capacitous in their state of reference, such as through paradigm-definition, or through variable-mobilization, in the sense of presenting a new pretext for pseudology, that ground where new ideas emerge;

There is a "transcendant" level of this interfacing, a vertical or hierarchical structuring creating node-based corroborations of thought experiments which may be termed the "animals of the applications;" From the most dynamic idea comes an "upshot" a transcendental isomorphism to use logical terminology, through which some mysterious "delineation" dominates and prospers; This idea suggests that we should allow very small pieces of information to influence large networks, if only the standard of application is perfectible; The result, on the obvious level, is hierarchical information (not persons, importantly, at least there is an ambiguity there); Also, there is a kind of poetics to commerce and communication that serves personal psychology imperatively; It is a new paradigm of "superficial chemistry" served via the easy influence of images upon intellects;

Beyond the "Ouroboros" or self-swallowing snake of applications-singularity, and the architectural plotting of aggregate information storages (as though by color, or perfection, or complexity), there is an applications-or-input paradigm of personal dynamic;

This depends on cultural support for interface-nature, either minimalistically (hints of information) or elaboratively (via applications-based public programs); For example, psychological tests can define superficial agendas like the appearance of walls, and sophisticated programs can create a new kind of artwork based on electrode surveying;

The role of the artist merges with the role of the bureaucrat, through simple questions, and bases for authority; Higher principles become common principles, and higher paradigms may rely on the input of the common citizen;

But moreover, there is a need for applications-aesthetic ideas, the call of the philosopher, not just in terms of economics, but in terms of the "superficial" variables that imitate economics; With electronic screens, the city has a new obligation to mystery, both in marketing, and as a dynamic for psychological and systematic functionality;

The role of ideas in such an environment is quite open and expressive; The first step is not to relate money with ideas directly, but the last step is to award many valuable ideas with small cash; This creates a structural program that deserves reflection in sophisticated systems;

Finally, there can be major programs (like book projects, only electronic) that compose aspects of digital culture, organizing them into mystery-functional control and applications networks; That electrode caps should be implemented in a survey framework that already has common appeal, and serves the interest of public networks and benefits should be taken-for-granted;

The subtlest level is the appeal of the public philosopher, and the genius of teenagers, who have the most irrational and at that same time unconventional and inspiring motivation::