Saturday, January 31, 2015

Brain Secrets of Dimensionism

As subtle as it may seem, I am on the cusp of beginning to recover my sanity. I have had moments of increased clarity, and there are signs I have transferred the illness from a spiritual one into a physical one.

These signs are not what everyone would call a basis for general advice on I.Q. But they are not completely un-notable. While I have used a single medication (Risperidone) for schizophrenia for the past 12 years, I have received no other chemical treatments, and have never been clinically depressed.

Therefore, there are several advantages in using the same methods which I use in my mentality:

*The ability to recover sanity.
*Any intellectual benefits I may have.

So, what are the mental techniques of dimensionism, if I assume that by writing the Dimensional Encyclopedia, I'm highly qualified?

Some of the developments recently seem to have taken place largely apart from the dimensionist movement. But the movement pre-figures some of the development in the form of mental training.

Dimensionism offers an understanding of complexity ('motes', 'pinwheeling forms', 'hyper-geometry') as well as objectivity via an absolutist variation of the Cartesian Coordinates, and exponential methods of comparison. Exploring my dimensionism for a certain distance, it might be possible to reach for new concepts of infinity, or to settle on more precise definitionalities.

But what does dimensionism mean spiritually? What are its psychic properties? What does a dimensional seeker focus on? Is it another case of no-shortcut, in which someone must achieve some sort of spiritual enlightenment?

This piece has been an attempt to grapple with that question, and of course some of the advice must be a little exaggerated in the mind before it has the effect that I would predict.

One answer is that there is value in returning from complexity to simplicity. Dimensionism offers a tool to escalate the level of complexity while retaining visualism (Hyper-Cubism) or standardization (objective knowledge). There is thus some hope of reducing complexity by the same method used to create it. By standardizing complexity, complexity becomes simple. And thus, the mind expands.

Another secret is the potential referential clarity involved in using the methods. I borrowed consciously from Zen in my production of Hyper-Cubist drawings. The drawings are abstract, therefore granting an intellectual purview upon the aesthetic perfections of black and white calligraphy.

Yet another advantage is the exponentiality involved in that combined aspect of intellectualism and calligraphy. The use of symbolic language in a standardized format means not only that art can be more meaningful (boosting 'meaningful activity'), but also that territories may be smoothened between symbolic language and rationalization. Part of this is the embracing of the paradox, and the paradox's solution.

A final aspect is the aesthetic pleasure that is possible when situated amongst the visual, logical, and metaphorical constructs of dimensionism. Dimensionism allows the mind to be treated as an aesthetic object, which 'falls into place' --- achieving a highly specific type of paradoxical clarity. This mentality can then be connected or interfaced in a feedback loop with symbolic and aesthetic content in the world, creating force feedback.

That's essentially the quadratics of brain techniques using dimensionism. To summarize:

1. Complexity is symbolized, and the symbol abbreviates the complexity.

2. The combination of intellect and beauty is used, forcing simple perfections.

3. Simple perfection is exponential with complexity.

4. The brain observes complex perfections, achieving aesthetic and logical clarity.

----Nathan Coppedge, 1/31/2015

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